In a country with growing socioeconomic inequality and human rights violations, Berta Cáceres rallied the indigenous Lenca people of Honduras and waged a grassroots campaign that successfully pressured the world’s largest dam builder to pull out of the Agua Zarca Dam.
Since the 2009 coup, Honduras has witnessed an explosive growth in environmentally destructive megaprojects that would displace indigenous communities. Almost 30 percent of the country’s land was earmarked for mining concessions, creating a demand for cheap energy to power future mining operations. To meet this need, the government approved hundreds of dam projects around the country, privatizing rivers, land, and uprooting communities.
Among them was the Agua Zarca Dam, a joint project of Honduran company Desarrollos Energéticos SA (DESA) and Chinese state-owned Sinohydro, the world’s largest dam developer. Agua Zarca, slated for construction on the sacred Gualcarque River, was pushed through without consulting the indigenous Lenca people—a violation of international treaties governing indigenous peoples’ rights. The dam would cut off the supply of water, food and medicine for hundreds of Lenca people and violate their right to sustainably manage and live off their land.
Berta Cáceres, a Lenca woman, grew up during the violence that swept through Central America in the 1980s. Her mother, a midwife and social activist, took in and cared for refugees from El Salvador, teaching her young children the value of standing up for disenfranchised people.
Cáceres grew up to become a student activist and in 1993, she cofounded the National Council of Popular and Indigenous Organizations of Honduras (COPINH) to address the growing threats posed to Lenca communities by illegal logging, fight for their territorial rights and improve their livelihoods.
In 2006, community members from Rio Blanco came to COPINH asking for help. They had witnessed an influx of machinery and construction equipment coming into their town. They had no idea what the construction was for or who was behind the project. What they knew was that an aggression against the river—a place of spiritual importance to the Lenca people—was an act against the community, its free will, and its autonomy.
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